WHAT IS PHILOPTOCHOS?

While the Greek word “philoptochos” means “friends of the poor”, it does not begin to describe the many facets of the organization that chose this name. The Greek Orthodox women of Philoptochos are involved in all areas of philanthropy. Whether it be on a global scale, helping earthquake and tsunami victims, or helping a struggling parishioner to pay a bill, Philoptochos seeks to serve those in need. Following the dictates of Christ, we seek to aid those who are in physical or emotional pain, work in homeless shelters, conduct food drives, raise funds for cancer, autism & other medical needs. We help our parishes in countless ways; we extend our hand to as many as we can. And as we do this work, we find not only the joy of giving and helping, but in creating fellowship and treasured friendships among our members. Philoptochos needs you. Your desire to serve and help others will find a place of welcome in this philanthropic organization.
 

Metropolis of Atlanta Philoptochos is offering aid to Orthodox Christian families and individuals affected by Hurricane Helene.

Please print and complete this “DISASTER RELIEF APPLICATION FORM”

Sign, date and return it to either of our ATLANTA METROPOLIS PHILOPTOCHOS CONTACTS:

Evi Kaplanis, email eviskaplanis@aol.com or
Tina Chagaris, email chagaristina@gmail.com

The following you tube video presents the vision and spirit of a new Philoptochos. We acknowledge and appreciate the generations of women, who built our foundation... and now, we go forward all together into the 21st century --  proudly and confidently, committed to improving lives all over the world. It's not only your Yiayia's Philoptochos anymore…    

Metropolis of Atlanta National Board members attended the 2021 Children's Medical Fund Luncheon hosted by the Metropolis of Detroit.  Over 500,000 was raised to benefit children's hospitals and organizations in the Metropolis of Detroit.  

 

Operation Classroom

National Philoptochos Website Operation Classroom Initiative
https://www.philoptochos.org/operation-classroom/

Chapter Forms to use for submitting projects to the metropolis
Operation Classroom Form Jun-Dec-2023
Operation Classroom Form Jan-May 2024

Feed the Hungry

National Philoptochos Feed the Hungry Iitiative
https://www.philoptochos.org/feed-the-hungry-philoptochos-initiative/

 

 St. Euphemia was born in Chalcedon, Asia Minor at the time of the Emperor Diocletian. Her parents belonged to the highest aristocracy. She was reared in the grand manner befitting a young lady of her station. She was a true believer in Christ, and devoted herself to the welfare of Christians less fortunate than herself. Her life was in Christ. The Provincial Governor Priscus demanded that she share the governor’s scorn for Christians. St. Euphemia never wavered and held steadfast to her faith. Priscus had her arrested and he ordered the high priest of the pagan temple, Apellanian to bring their apostate back to worship in the Temple of Aris.
 
She was imprisoned and tortured and finally thrown into the arena to be devoured. She met her violent death on September 16, 305 A.D. She was buried in the Chapel of St. Euphemia in Chalcedon.
 
In the year 451 A.D. a priest named Eutyches taught that Jesus Christ, the Son of God, did not have two natures — the human and the divine — because the human had been absorbed by the divine. This teaching was in opposition to the accepted dogma and constituted false teaching. The belief that Christ was both God and Man was thus challenged. Division occurred within the Holy Church, which ultimately directed the Empress Pulcheria to convene an Ecumenical Council in 451 A.D. This Council resolved once and for all the accuracy of the Orthodox teaching on the dual nature of Christ.  During this Council the Holy Relics of St. Euphemia witnessed to the truth that Christ was both God and man.
 
While in Chalcedon, the members of the Council also witnessed miracles of healing attributed to the relics of St. Euphemia. To verify that Christ was God and Man someone proposed that the writings of Eutyches concerning the nature of Christ be placed in the casket of St. Euphemia alongside those of the Fathers of the Holy Church. They closed the casket and after a short meditation period they reopened the casket to see a miracle performed!
 
The heretical works of Eutyches were found at the feet of St. Euphemia and the Orthodox writings of the Father were clutched in her arms. Thus, the fate of Eutyches was confirmed. These teachings were condemned and the Orthodox doctrine of the dual nature of Christ was firmly established.  Shortly thereafter, the remains of St. Euphemia were transferred to the Ecumenical Patriarchate in Constantinople and laid to rest in the Chapel of St. George.